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Digest from 15 Mar 2000 to 16 Mar 2000





Reply-To: Discussion of Any Aspect of the Argentine Tango          <TANGO-L  @MITVMA.MIT.EDU>
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Date:     Thu, 16 Mar 2000 03:00:05 -0500
Sender: Discussion of Any Aspect of the Argentine Tango          <TANGO-L  @MITVMA.MIT.EDU>
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Subject:  TANGO-L Digest - 15 Mar 2000 to 16 Mar 2000 (#2000-73)

There are 12 messages totalling 595 lines in this issue. Topics of the day: 1. How women learned to dance - II (2) 2. TANGO WITH JOY 3. Tango & country-western & Etiquette (2) 4. Any fights at the milongas? 5. "La bien paga" from Canaro? 6. Tango & country-western 7. Women learning Tango (Re: Men dancing together in the past) 8. Tango definition 9. Fights at Milongas 10. What have I been doing?


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Date: Wed, 15 Mar 2000 10:38:07 +0100 From: Natarajan Balasundara <rajan @EMC.COM> Subject: Re: How women learned to dance - II


Original Message----- From: Sergio Suppa <sersupa @infovia.com.ar>

Date: Tuesday, March 14, 2000 7:17 PM >Pelayo Llamas Jr. wrote, > >." But what I find hard to accept so readily is that women only danced >when men led them in brothels or bars. The level of women's tango never >would >have gotten very far if it was limited to these encounters." > >100% right!!! >Of course they did not. Things that are obvious at these latitudes are not >readily understood in other places. >They were professional dancers. They were extremely skillful when it came to [skip] >Those women were professional dancers and ... more; as discussed before. This is beginning to sound more reasonable. Now, I am curious where they got their 'professional' certificates. Not by dancing at the bars since by this time they were 'professional'. It is also doubtful there was at the time(late 18xx, early 19xx) any academy of argentine tango since it was not really the dance of the sons of the soil but of immigrants and it was socially unacceptable. This also rules out women having learnt it at home from their *fathers* -- at least in the early days. So, either they learnt it from men who taught it in private, Or, they learnt it from other women -- they were more or less like courtesans(ok, not really) who may have even learnt it from their *mothers* or others like themselves. So, it still seems very reasonable(to me anyways) that women practiced together. Although it is could be very true that all the 'new' moves were added in by men(since from your previous postings it would seem 'macho' men would not have a woman lead them). May be both the dance and the dancers evolved together(i.e., dance itself was probably simpler in the beginning --getting more intresting as new things were tried out). rajan.


Date: Wed, 15 Mar 2000 14:49:54 +0000 From: Laimute <laimute @LINTEL.LT> Subject: TANGO WITH JOY Hello list, ..."Tango is a sad feeling that can be danced"... - what about joyfull feeling? Salsa dancers thinks, it's similar to funeral (as it was mentioned before)... Our teacher (from Uruguay) says, that AT is a serious thing, and if a women, dancing tango is smyling or grining, she can insult the man, who is leading her ! Is it really tango emotions are limited with dark, sad feelings? ...But, then I tango with my sweatheart, I feel lucky, I feel hot... so hot, like dancing Mamba or Samba ! Of course, I do not twisting and waving my body like in these dances, that's all in my face, in my eyes, in my heart... I do not rejecting "sad tango", understand, respect and dance it as well, but I only want to dance ALL emotions with tango. What do you think, what's your experience? Respectfully, LAIMA


Date: Wed, 15 Mar 2000 08:48:34 +0000 From: Felix Delgado <felixmilonguero @JUNO.COM> Subject: Re: Tango & country-western & Etiquette Joe Grohens wrote: >How many people on the list have been at a Country Western bar and seen the >dancing erupt into a fight? I played bass guitar in a Country band and >witnessed it fairly often (maybe they didn't like our music!) :-) > >Have also noted fighting in blues clubs and salsa clubs. > >Never witnessed anything close to a physical altercation at a milonga in >the U.S., but tango lore would be quite different without the knife. > >Do we have fights at milongas in the U.S. or do we just save it for >cyber space? > I've been reading all this discussion about etiquette at milongas where people complain about the wrong way to ask for or decline a dance, or whether or not a woman should be escorted back to her seat, and then I read about descriptions about fighting in country & western bars, blues clubs and salsa clubs and I wonder "What the hell are tangueros complaining about?" Is there really so much rudeness at milongas that it disrupts the atmosphere? The people I've met at milongas have mostly been polite. The few that aren't are usually recognized by the community and can either be ignored or be confronted with the power of the spoken word rather than the fist. Michael Kern wrote: >I'm not sure why people don't seem to fight at US milongas; but my guesses >are 1)they are older 2)they are usually professionals, not particularly >comfortable with being hit 3)It is a hobby, similar to bridge, not the major >avenue for making sexual contacts 4)its artificial, an imported yuppie >indulgence, not the main or only thing that makes the rest of the week >bearable. Does this apply to general politeness as well? I think there are a lot of educated professionals doing tango, but I'm not sure about the other possible causes of politeness. For example, I believe that for many tangueros, it is a "major avenue for making sexual contacts" and it is "the main thing that makes the rest of the week bearable", but that's another topic. Are tangueros older? In my tango community, most people are in their 20s and 30s. I don't usually go to country & western bars, but the few times I've ventured in, the crowd seems older. Of course, I'm sure they vary in demographics. I may get damned for saying it, but at least in the US, country and western dancing is usually for working class people with less education. I think one of the main reasons there is fighting at country & western bars and not at milongas is that there is more drinking at the former. Several of the places I've gone to tango don't even serve liquor, and for the few I've been to that do, most people drink very little, if any at all. Anyway, tango in the US appears to be primarily an activity of educated professionals who don't drink. It's a nice environment. Maybe we can clean up our manners a bit, but all things considered, it's a pretty healthy environment for social activity and we should promote that and not get overconcerned about pleasing Miss Manners. Felix D. ________________________________________________________________ YOU'RE PAYING TOO MUCH FOR THE INTERNET! Juno now offers FREE Internet Access! Try it today - there's no risk! For your FREE software, visit: http://dl.www.juno.com/get/tagj.


Date: Wed, 15 Mar 2000 09:25:40 -0600 From: Chris Humphrey <humphrey @MAIL.UTEXAS.EDU> Subject: Re: Tango & country-western & Etiquette I've been dancing in bars and dance halls since high school (mid 60s) and at milongas for the past four years. NEVER, in 35 years of dancing in public places, have I seen a fight -- not even here in Texas where concealed weapons are legal. This is not to say they don't happen, but I've never witnessed one. Maybe that's because I'm too busy dancing, which is why I go to these places in the first place (which sort of bears out my personal philosophy -- if more people were enjoying themselves on the dance floor, fewer people would be shooting each other). Just my two cents worth. chris humphrey Chris Humphrey Biomedical Engineering Program The University of Texas at Austin Austin, TX 78712 512-471-1826 (phone); 512-471-0616 (fax) "People don't stop dancing because they get too old; People get too old because they stop dancing." ANON http://dl.www.juno.com/get/tagj.


Date: Wed, 15 Mar 2000 13:44:21 -0500 From: Sergio Suppa <sersupa @INFOVIA.COM.AR> Subject: Any fights at the milongas? Somebody wrote: "How many people on the list have been at a Country Western bar and seen the >dancing erupt into a fight? I played bass guitar in a Country band and >witnessed it fairly often (maybe they didn't like our music!) :-)" Country-Western dances fights are not uncommon; this is so frequent that the house has to have several bouncers at hand to maintain some order. This correlates with elements that were shared by tango in its early period;by the end of last century. Low socio-economical condition of patrons and the expenditure of alcoholic beverages. I wish to make clear that this is not generalized when it comes to CW today; there are beautiful CW clubs that attract mid and high class patrons. (more frequent in the west and south than in the north-eastern part of the USA.) By the end of last century it was common for tango dances to end up in knive fights. The compadritos shared with the cowboys their tendency to drink heavily and look for fights. Actually a gaucho is the Argentinean equivalent of the American Cowboy. Compadritos were defined as "degenerated gauchos"; a bad gaucho, displaced from rural areas to the city outskirts. A hibrid of gaucho, gringo and black. Here gringo means foreign, non Argentinean. He would start fights very easily; he would insist that somebody has to drink with him, if the person refuses, he will try to force him to do it; -"let's drink my friend, why is that you don't drink?, is that because I am poor?, I want you to know that I am not less than anyone! I'll fight anyone that dares me!," as soon as the other one answers any word that could offend him; he takes he knife out and leaves his mark,- a cut on the face. Drinking heavily has been out of favor in Argentina for many decades, since 1930 on.Beginning of fascist, military government). To get drunk has been something very shameful, something seen only in the very poor, the ignorant, the immigrant. This naturally decreased the tendency to fight in the Milongas. Fights in milongas in Bs. As. are extremely rare today. The most common hint that is given somebody unwanted is to bounce him while he is dancing, and then look at him as if he was guilty of the collision. Drinking heavily is a habit that is nowadays spreading very fast among the young.Thet drink beer instead of wine as it was prefered by their ancestors. This, in some way correlates with democracy and global economy. Why? :-)


Date: Wed, 15 Mar 2000 17:05:32 +0100 From: rummel <wein.rummel @NIKOCITY.DE> Subject: "La bien paga" from Canaro? Hello list, Does anybody know the tangovals-version of "La bien paga" from Canaro? Can you find it on CD or on LP, and which is the title of the CD / LP? Thanks, Jochen


Date: Wed, 15 Mar 2000 20:14:12 +0100 From: Peter Niebert <Peter.Niebert @IMAG.FR> Subject: Re: Tango & country-western Michael Kern writes: > I'm not sure why people don't seem to fight at US milongas; Outside the literature (Borges) and the glorious past, do people fight on milongas anywhere? I cannot recall a single incident anywhere. > but my guesses are > 1)they are older > 2)they are usually professionals, not particularly > comfortable with being hit One explanation: I think, they limit their alcohol consumption, or otherwise they just cannot dance. It was very rare that I have seen regular dancers really drunken (and then they did not dance). Men take a lot of effort to be attractive to women and the other way around. If they allowed themselves open physical aggression against rivals, this would appear as a weakness. What you can observe is more subtle. Men compete, they show off, they are machos. A macho does not even need to fight another one, he aims to show his superiority, ideally by not even having to show it (because it is so obvious). > 3)It is a hobby, similar to bridge, not the major > avenue for making sexual contacts > 4)its artificial, an imported yuppie > indulgence, not the main or only thing that makes the rest of the week > bearable. Tango to many people in Europe (I cannot judge for the US, but what I read on this list suggests it is similar) is for sure not a "hobby", and for sure to many people it IS the major thing to make life bearable (many singles, many divorced, ...). On the other hand, it may not be an easy route to sexual contacts if that is what you are looking for. There are much easier routes, including some other dances (Salsa/Merengue for instance). And this may indeed have to do with the "import" character. In Europe and the US, if people stick to the Tango, they probably dance more or less well. People who just look for contact and take little interest in the dance itself eventually drop out. In the golden age in contrast, where hundreds of thousands of portenos and portenas danced Tango, it is hardly conceivable that many of them danced better than the millions of European teenagers dance Techno today (please forgive the comparison), the motivation of going to these venues being similar: Holding somebody close to you in a socially accepted way. Likewise, my parents generation went out to dance a lot in post-war Germany, also because the lack of intact housing made it difficult to meet the other sex in private (under the eyes of the parents or the landlady widowed by war). Nevertheless, there are "things" going on between present day Tango dancers also beyond the dance floor as you can observe if you open your eyes. But I assume this is - with some exceptions - more often the unintended consequence of dancing than the reason why people dance. > I have sometimes wondered what would happen to a guy who came over to a > table at a C-W bar, asked a woman to dance(who was seated with a guy), and > then proceeded to dance "close embrace". In a lot of places, if he got off > the dancefloor, he wouldn't get out of the parking lot! And you say that people hope to find sexual contacts at C-W events!? Peter


Date: Wed, 15 Mar 2000 20:14:26 +0100 From: Peter Niebert <Peter.Niebert @IMAG.FR> Subject: Women learning Tango (Re: Men dancing together in the past) Pelayo Llamas, Jr. writes: > The level of women's tango never would > have gotten very far if it was limited to these encounters. > [...] I can imagine that some women really loved dancing and must > have worked on it. I don't claim any knowledge about Tango history. But if you dance even today with the (relatively) old milongueras (say women who have started to dance in the fifties and still dance today) you will notice that their skills are very different from those of the modern female dancers. What they do is much more subtle, much more on the "communication" level, much less on beautiful execution. So why not assume that they basically learned dancing by dancing (even if the very first steps may have been done with relatives, as some claimed). And what is wrong about it? If they "worked" the Tango, then surely in a different way than many ambitious women work the Tango today. *** A present day example on the difference in learning between men and women. In some unnamed German Tango community there is an Argentine man teaching. They say he is a brilliant dancer and a lousy teacher. What is the result: There are now some extraordinary female dancers (who learned more by dancing with him than from his classes), but the men don't advance much. Anybody knows that the fastest way for women to get into the dance is to dance with good leaders (the opposite construction does not work that well). I have seen women after no more than three month of dancing without ever taking classes dance better than other women having taken classes for several years. Why? Because they were talented, charming and attractive and came to dance a lot with the best dancers of the community. Also, these women are often more open for following than some "overqualified" ladies with years of classes. Maybe they are the modern milongueras (as opposed to "dancers"). I think it is realistic to assume that it worked like that in the old days too. Women learned by dancing with men (and men also learned by dancing with men). The distinguishing aspect of Tango, that it is a dance more lead than any other couple dance, has to do with this asymmetry. Tango has been created by men in such a way that women could learn it "just by dancing". A good follower can execute the most complex figures she has never even seen before, if lead well. Nothing of this is meant to diminish the role of the woman in the dance (more precisely: social dance; in stage Tango the role of the woman is probably even harder and more important than that of the man). It does not mean that they do not have to learn the dance, to the contrary. It does not mean that their dance cannot grow and grow forever. Finally, it does not mean that there is no reason for women to take classes, even to improve their social dancing. But a woman having access to good leaders will need much less classes than a woman who has not, in particular in the first year. Peter


Date: Wed, 15 Mar 2000 16:47:03 -0500 From: Sergio Suppa <sersupa @INFOVIA.COM.AR> Subject: Tango definition Robert Hink , originated a most interesting discussion, "What is Tango?, he asked and then he concluded: "Having said that, I will offer my best answer which no doubt is inadequate. I think if it walks like tango and talks like tango, then it is tango." Tautonomico, pleonasmico - Castilian offers two words in reference to definitions using redundant words that mean the same. Ex. A hemorrhage of blood. Hemo in greek already means blood. Salt is salty and water is aqueous.The wind is windy. Tango is tango. If I was to use a simple definition of tango I would say, "It is a dance, music and lyrics originated in the Rio de la Plata Area." My characterization of tango by 10 main differences was generally accepted . There were two main objections. 1- Ball-room dances can also have syncopations or dysrrhythmic steps. I agree, but this is not their main characteristic. Obviously in this respect, tango can be differentiated. 2- Not always tango is sad. I agree, it can be light, fun and upbeat. It was this way, at the beginning, when it was written in a 2/2 notation, when the flute was part of the orquestra. Later on, the music was written in 4/4, the flute was removed, the bandoneon was added. This changes caused the music to slow down, to become more melancholic. This expression adjusted better to the cultural mood. Other subjects: a)To dance, using tango choreography to other non tango music. This was previously discussed, it may be done.It is a question of taste. When you do that, you are doing just that, but you are *not* dancing Argentine Tango. But you may say, if you wish, that you are dancing A.Tango.Certainly you should do it, if it makes you feel well. b) If the women at the "Dancing houses", were professional dancers, who certified them? *Nobody*. Nobody certifies a tango dancer, not even today. Professional means that dancing tango is her occupation, the way she makes a living. Chau, milongueando en Mar del Plata. :-)


Date: Wed, 15 Mar 2000 14:19:02 -0600 From: Tom Ronquillo <chitiger @MAIL.DAVE-WORLD.NET> Subject: Fights at Milongas Fights at U.S. milongas are rare or nonexistent because the dominant (meaning non-Latin) culture discourages such rude antisocial behavior. Thirty-five years ago in Chicago, every Latin social dance I attended included at least one fight or physical posturing of some sort. The altercations were mostly over man-woman jealousy issues and occasionally about whether someone from another neighborhood or youth gang or other Latin nationality had a right to be present. This was, after all, in a time before we discovered how to celebrate cultural diversity. Men were not always the combatants. Women were just as likely to fight given the right stimulus, such as witnessing their man dancing too closely with a beguiling woman. If we were to apply the social dance code from years ago to modern day milongas, we would see fights galore. One of the things that makes tango amazing is that it is possible to have several close embrace dances with another person's partner and live to tell about it. Years ago only another family member or a very close friend would be able to dance with your partner. Strangers would never dare to ask in your presence, and would have been rebuffed even if they tried. The trouble began when the code was broken innocently, as when the dance request was made by someone not realizing that the woman or man was "already spoken for", or intentionally, as in the case where spite or jealousy was the motivation. Contrast this with a comment I read a few years ago from a woman and tango promoter in Chicago. She said: "When you come to a milonga, you can forget about dancing with your spouse." My, how times have changed. Tom (El Tigre) Ronquillo


Date: Wed, 15 Mar 2000 13:16:06 -0800 From: Ruddy Zelaya <ruddy.zelaya @ENG.SUN.COM> Subject: Re: How women learned to dance - II >>So, either they learnt it from men who taught it in private, >>Or, they learnt it from other women -- they were more or less >>like courtesans(ok, not really) who may have even learnt it from >>their *mothers* or others like themselves. So, it still seems >>very reasonable(to me anyways) that women practiced together. <RANT> For gads sake people, read a book. If you want to know more than how to do the basic and want to immerse yourself in the history and culture of Tango, the Tango-L should be your last resort not your first or --pity you-- your *only* resource. There is so much s*it spewing forth from the keyboards of some of the "experts" on this list that you need wings to keep above it. Keep in mind that free advice often times is worth just as much as you spent on it. If you can read Spanish, there are literally thousands of books on all topics of Argentine Tango ranging from the crass to the metaphisical. There are dozens of bookstores on line that carry them. Order some. If you only read English, the pickings are slimmer but they are out there. To start, order a copy of "Tango: The Dance, the Song, the Story" by Martin, Cooper and Azzi from Amazon.com or BarnesAndNoble.com. For $23.96 you'll get accurate answers to most of your questions and a book full of pretty pictures to boot. As an added bonus, the book lists many other books in the bibliography section that you can use as a guide on what to get next. Don't keep asking the same tired questions discussed ad nauseum many times before in this forum. It is boring. Put some effort and read the FAQ and the archives. And if you decide to respond to a question or comment, *pleeeaaazzzz* know what the heck you are talking about before you go off prattling about things or speculating about people, culture, customs, facts, or times about which you don't know jack. Remember, it is not the things you don't know that will kill you; it's the things you *think* you know that ain't so that will do you in. </RANT> Chau, --- ruddy


Date: Wed, 15 Mar 2000 17:03:59 -0700 From: Chas Gale <Chuck.Gale @IHSENERGY.COM> Subject: What have I been doing? One leader wrote; "3)It is a hobby, similar to bridge, not the major avenue for making sexual contacts 4)its artificial, an imported yuppie indulgence," Another leader wrote; " it may not be an easy route to sexual contacts if that is what you are looking for. There are much easier routes, including some other dances (Salsa/Merengue for instance)." Bridge? Artificial? Not sexual? Gee. It's pretty clear I'm not leading the same dance you guy's are. Guess I'll have to go back and start all over. :-( Chas, Denver, CO. USA


End of TANGO-L Digest - 15 Mar 2000 to 16 Mar 2000 (#2000-73) *************************************************************