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Digest from 8 Aug 2000 to 9 Aug 2000





Reply-To: Discussion of Any Aspect of the Argentine Tango          <TANGO-L  @MITVMA.MIT.EDU>
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Date:     Wed, 9 Aug 2000 03:00:35 -0400
Sender: Discussion of Any Aspect of the Argentine Tango          <TANGO-L  @MITVMA.MIT.EDU>
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Subject:  TANGO-L Digest - 8 Aug 2000 to 9 Aug 2000 (#2000-214)

There are 7 messages totalling 453 lines in this issue. Topics of the day: 1. Metin Yazir in Moscow 2. Good deal to BsAs 3. Daniela & Armando's workshop in Duvall's Farm 4. Instruction While Social Dancing 5. Tango Authenticity (2) 6. Tango in BsAs: different views.


Date: Tue, 8 Aug 2000 09:36:59 GMT From: Alexander Vistgof <vistgof @HOTMAIL.COM> Subject: Metin Yazir in Moscow On behalf of the Moscow tango group, I would like to express our deep appreciation for Metin's workshop in Moscow. We were working on tango technique for more than 16 hours, discovering the opportunities which every step gives to the leader and the follower. This made us think on what we can do while tango and was of immense help for the developing tango community in Russia. I would also like to thank Jak Karako for yourorganizational support o f the workshop. Cheers, Sasha ________________________________________________________________________ Get Your Private, Free E-mail from MSN Hotmail at http://www.hotmail.com


Date: Tue, 8 Aug 2000 12:51:23 -0400 From: "Ingle, Nancy" <ningle @RHS.BREVARD.K12.FL.US> Subject: Good deal to BsAs Arthur Frommer's "Budget Travel" magazine ( Sept.-Nov.), p.88 notes a RT air & five nights at Hotel Lucy, daily breakfast, transfers and half-day city tour for $711 plus departure tax. Additional nights $22/pp. BET Tours 800/438-4448. Available Sept. 1-Nov.30. This might coincide with Daniela & Armando's Congress. I have NFI, but am thinking it is a good deal! Still glowing from my trip in June! Nancy Ingle


Date: Tue, 8 Aug 2000 13:05:37 EDT From: Daniela Arcuri <DATango @AOL.COM> Subject: Daniela & Armando's workshop in Duvall's Farm Hola amantes del Tango... We want to thanks all of the people that attend to Daniela & Armando's workshop & Milonga, in Robert Duvall's Farm, Virginia, last weekend. Saturday night was full of surprises, it was people from New York, Palm Beach, Fort Lauderdale, Washington DC, Charleston, Baltimore, Philadelphia, Richmond; the show was made by "The Milongueros of New York", Carlos & Katy Funes, Mario & Lelia Feliche and Ricardo & Debby (authentic milongueros from BA), Pablo & Karina, (from Buenos Aires, Professional Tango Couple living in Washington DC), Emilio & Olga D'Elia (authentic milongueros from BA), Luciana Pedraza (Duvall's wife) had perform with Armando and Daniela & Armando. This weekend was so special because besides dancing we enjoyed the country the fresh air, the sun and "the rain of Sunday..." We want to thanks also Luciana and Robert Duvall's for their presence in all the event, and all Deisy's help. We would like to invite you to be part of our e-mail list for future events, please send us your name & e-mail address at: Tangoacademy @aol.com Sincerely, Daniela Arcuri & Armando Orzuza


Date: Tue, 8 Aug 2000 15:17:33 -0400 From: Larry Carroll <larrydla @JUNO.COM> Subject: Instruction While Social Dancing The only time I will instruct someone while dancing (as opposed to practicing) is when they're doing something painful or dangerous. And if THEY try to instruct ME I listen politely, finish the dance, & never, ever ask them to dance again. If a woman asks me to instruct her while dancing I try to answer her by leading her in whatever technique she has a question about. Or I'll plead ignorance. Or tell her we'll talk about it after the dance. If I have to talk during the dance, I make it just a few sentences. And I never stop dancing. As for those men who offer gratuitous advice, most of them are ignorant & arrogant & will never change. You can try - nicely - but if they persist, blow them off. Dance with wonderful me instead! Larry de Los Angeles http://home.att.net/~larrydla


Date: Tue, 8 Aug 2000 18:43:58 -0600 From: Tom Stermitz <stermitz @CSN.NET> Subject: Tango Authenticity Tango Authenticity Tom Stermitz (wearing asbestes suit) Diatribe: What the heck is going on with tango in the US! In what traveling I have done and in conversations with people from many cities, I am getting the message that although there are many teachers and many lovers of tango, the general quality of dancing in the US is really bad and not getting any better. What is worse, students flock to anybody with a pair of dance shoes and an 8 Count Basic (w/DBS) irregardless of whether they actually dance well or teach "real" tango; I repeatedly hear reports that although good dancers and teachers exist, students don't necessarily choose them. I don't want to insult any community or any individual, and this is the land of "whatever" (i.e it is okay to do whatever you want). I know that most of us face the problem of learning tango "second culture" with very few good examples and many bad examples. But, I would like to lay a pile of blame at the feet of those who should know better: the community organizers, local teachers and travelling "masters" who teach things GUARANTEED TO TAKE N. AMERICANS AWAY FROM THE REAL TANGO. There, I've gotten the diatribe off my chest. More quietly: In the US we may have five tango communities with over 10 years of experience and another 20 communities with five years. In addition we have now developed a little tango industry complete with "master travelling teachers," special tango weeks and many local teachers and organizers who study, travel and obsess tango day & night. Despite this growing experience, after taking several trips to Buenos Aires, I am struck by the degree to which N. Americans do NOT dance tango like they do in Argentina. This is a disturbing realization, as I know that most of us have a sincere dedication if not fanaticism to tango. In addition, the hardest working students of tango are those of us who put ourselves forward as teachers and organizers. We truly believe we are teaching the "real stuff". What is "real Tango" and what is "authentic?" I put real and authentic in quotes because there certainly could be controversy over this or that style. I would like to suggest one unimpeachable measure of success: Does your tango you get dances with the ladies in Argentina? This is similar to whether or not your salsa dancing would get you any dances with the Latin ladies at a New York night club. I have seen quite a few teachers who instruct with good style or technique. Many teachers have lots of really cool steps and figures made possible by the tango vocabulary. But for me authenticity is not about style or steps. It is something that I have seen very, very few teachers of tango emphasize: the special character and skill (heart & soul, musicality, rhythm, connection and feeling) that would earn you repeat dances with the Argentine milongueras at a milonga in Buenos Aires. As most women who have danced with the good milongueros on their pilgrimages to Buenos Aires can report, there is something special and unique carried in their culture and their tango, that will pass with them in the next 10 or 15 years. As most men who have visited Argentina also know, it is difficult to earn a dance with the ladies; sometimes it seems like you are wearing a big sign saying "WARNING! GRINGO." So flame away at me if you like, but what I really wanted to propose here is that we review where we are and where we are going...because I know there are hundreds of tango fantatics who are really good dancers and who love the authentic social tango of Buenos Aires. I think it will take a concentrated effort on our part to make real improvements in our communities. We can't recreate the 1940s learning process of the old milongueros who learned directly from their progenitors of the 1920s and 1930s. But after 5 or 10 years of community building, it seems to me we should have a little more to show for our hard work. Tom Stermitz stermitz @ragtime.org http://www.ragtime.org/ragtime http://www.tango.org/dance


Date: Tue, 8 Aug 2000 18:48:21 -0600 From: Tom Stermitz <stermitz @CSN.NET> Subject: Tango in BsAs: different views. Tango in BsAs: Different views. Why is it so hard to learn authenticity? I went back and reviewed a number of online articles that address the question of authenticity and dancing in Buenos Aires and I was rewarded by the thoughtfulness of these writers. Here is a bibliography of the articles I looked at. (Maybe I'll compile a web page specifically on the topic.) My concern is the difficulty of learning a dance of someone else's culture. I think we owe our communities and the spirit of Argentine Tango the honor of trying to learn the real thing, rather than imitating or pretending we know because we can scam a few more students. The generation of the 1940s is about to pass; we won't have that reference point around for much longer. WHAT IS THE BASIC IN SOCIAL DANCING THE ARGENTINE TANGO? by Daniel Trenner http://www.puentealtango.com/News/ar_basic.htm "To learn tango outside of Argentina one must be aware that the conditions set out for aspiring tango dancers in Argentina are drastically changed. "Not only do the students have no cultural context for knowing the dance, but their consciousness is filled with hollywood and advertising images which are the bastard children of the original tango madness of the parisian crazes of the teens and twenties. "Dance floors where they observe tango tend to be filled with beginners offering poor and misleading examples of what tango is suppose to be. "Therefore, the student becomes dependent on the teacher in a way unfathomable to the Argentines who invented this dance among the hoards of competing milongueros, playing constant one-ups-manship with their ever evolving creations. " ARGENTINE TANGO COMMUNITIES (OUTSIDE OF BUENOS AIRES) by Stephen Chin Bow http://hallux.medschool.hscbklyn.edu/~chin-bow/NEWGROUP.HTM#NEW "Can an Argentine tango "community" exist outside of Argentina or is the dance (and as some people believe its intimately related social structure) strictly a South American/European phenomenon? Buenos Aires (BsAs) was populated by many immigrants from Europe so it is a city with many "European" characteristics. " "Can a small self sustaining Argentine tango "community" exist (or can one exist only in a large metropolis like Buenos Aires)." "Can an Argentine tango "community" exist (outside of Argentina) without a "leader" who has lived in Argentina (ie. someone who can "truly" call himself or herself an Argentine)?" "Can a person say s/he dances the "Argentine" tango if s/he has never been to BsAs or if s/he dismisses the social etiquette and traditions of the Argentine culture where the dance originated (ie. can a community, outside of Argentina, where the people simply want to "do the [fancy "show tango"] steps" be called an Argentine tango community)?" "You may believe you are dancing "authentic" Argentine tango, but how do you (and other dancers) define/describe "authentic" Argentine tango? A friend once wrote on the international Tango-L "what you consider bad form or technique another person may call a style" (I am paraphrasing here)." ON THE WOMAN'S APPROACH Janis Kenyon http://totango.net/janis.html "It is my theory that the salon and fantasia styles are popular in the United States and Europe due to the fact that people were first introduced to it by the dancers of Tango Argentino who gave classes during their tour--everyone wanted to learn it. There are dozens of teachers who tour the US and Europe to teach salon style. " THE MILONGUERO STYLE AND SOCIAL TANGO by Daniel Trenner http://www.puentealtango.com/News/ar_milonguero.htm "Argentine milongueros, in my experience, are like the aged members of youth gangs from 40 years ago. It's easy to meet them and to encourage them to talk, unlike when they were younger and more secretive. They reflect selectively on their histories, like any older folks, first putting the best spin on their own individual roles, then on the roles of their family and friends, and finally on their neighborhood and gang related loyalties. Maybe some of them are telling the absolute truth, but we will never know. " EVENING ETIQUETTE AT THE ARGENTINE SOCIAL DANCE HALL: THE MILONGA by Rebecca Shulman http://www.puentealtango.com/News/ar_etiquette.htm "So what's it like out on the dance floor in a milonga?" "One thing is, no matter how crowded it gets, they don't bump into each other. Improvising tango means, at the survival level, being able to change your idea, and your partner's direction, in the middle of any step, so as to smoothly avoid crashes." TANGO, THE ARGENTINE SOCIAL DANCE by Daniel Trenner http://www.puentealtango.com/News/ar_social.htm "Tango has been often injected into the ballroom dance world outside of Argentina without connection to its true context as an expression of the Argentine soul. The tango is a dance that can stand on its own in terms of technique and intricacy, but to separate it from its cultural milieu is to dilute its power. " Lidia Ferrari IN PRAISE OF THE MILONGA http://buenosairestango.com/docum/danza/elogio.html#english "Everyone in Argentina danced tango in the 1930s, 40s, and 50s because tango was a major component in the popular codes of everyday life, so everyone had a passion and feeling for tango. Nevertheless, milongueros of that time confirm that though everyone danced tango, few danced tango well. Everyone moved to the rhythm of the music, and had a feeling for tango, so they could dance it. But the good dancers stood out because they were the few, I would say, who submitted themselves to the structure of the dance and were thus able to remake it and experiment with it from the inside." Tom Stermitz stermitz @ragtime.org http://www.ragtime.org/ragtime http://www.tango.org/dance


Date: Tue, 8 Aug 2000 20:52:36 -0700 From: Carlos Lima <amilsolrac @YAHOO.COM> Subject: Re: Tango Authenticity I will phrase this posting as an open letter to Tom Stermitz (if I recall correctly, a milonguero-style aficionado in my beloved Colorado), who is dissatisfied with the State of the Tango in the USA. He says, for example, > So flame away at me if you like, but what I really wanted to propose here is that we review where we are and where we are going...because I know there are hundreds of tango fantatics who are really good dancers and who love the authentic social tango of Buenos Aires. < I am not sure that the quality of social tango dancing in the USA is something worth anyone s night sleep. Even though new to all of this, I have enough information to see clearly that it is not good. In New York, at least. I am obviously not talking about, say, myself: however badly I dance, I do not reflect on the reputation of the community. I am thinking of the top amateur stratum (featuring people with 10, even 15 years, doing it who I cannot be inspired by, even as to elementary etiquette), and of the professionals, most of whom are clearly great dancers, by the way, some even extraordinary, and thoroughly trained in very demanding disciplines. What is the problem? The problem, if you want to call it that, is that an enormous share of the teaching is done by tango amateurs (like yourself I presume); and on top of that, tango amateur professionals hemmed in by all kinds of commercial and political considerations. By the way, the problematic, and often equivocal, nature of the status and role of the dance teacher go back centuries. On the other hand, fully professional teachers do exist, mostly in the salon venue, much less so, thus far, in the milonguero venue. (That is more of a vexation to you than to most people. I love to dance my approximation to milonguero whenever I can, which is almost never, and I would love to have daily milongas full of people doing it, I would go to no others. But that is NOT the problem. It is to you, but that is because you have a basic historical/factual confusion in your head as to what is and is not authentic social dancing.) Students choose badly, true, or don t I know it, because you start by throwing darts blindfolded and the odds are against you. However, the situation is gradually and VERY SLOWLY improving. So I will sleep. I would however not just sleep, but sleep soundly, if I could choose among many more short term programs and seminars by tried and true Argentinean masters -- salon or milonguero types, I am not choosy; and/or if more of them set up shop here, at least for a while. You will hear many explanations for why the offerings of this stuff are almost lost in the middle of the local and visiting offerings that are not this stuff. I could take the punch out of them pretty easily, but I am wiser than trying it here (not so wise, since I already got this far), and you probably do not need me to. It seems that Argentinean true masters (there are Argentinean amateurs, too and, I will have you know, teaching and banging other dancers around in milongas) are too troublesome, or not interested in USA dollars; and we have got the tooth fairy too. In order for tango pioneers (Walter Kane s coinage) to do a better job at making the right kind of training (and stylistic indoctrination!!!) available, another obstacle would have to be removed: ignorance. Probably all the tango nonsense heard in the USA originates down there. It looks like Rioplatenses love nonsense. Tango Bar, the movie, is just a partial (!) novelization of a much bigger pile of historical and other nonsense. But see, they have all this great tango down there, all of these various things going on, all these great artists and pedagogues, this tsunami of [extra]ordinary dancers among the common folk, so nonsense is even interesting. But here it is a big problem. Example? OK. The Tango-L recent discussions on styles (within last 2-3 months), involving several people tat I believe are tango pioneers and (amateur?) teachers. Except for SERGIO s postings (plus a couple of minor others, not counting cases of one on the nail, one on the horse shoe ), what an amazing assemblage of non-sense!!! (And, if I recall correctly, you contributed far more than your fair share.) If people who TEACH! tango of one kind or another try to outdo each other in the area of non-sense --- milonguero aficionados calling salon a show, i.e., not authentic social dance, against ELEMENTARY HISTORICAL LOGIC, or trying to get us all tangled in words by calling their own tango salon (and salon tango dance , help!) --- salon aficionados, perhaps scared that they will no longer be able to teach advanced giros, enrosques, lapizes, etc, etc, to people who cannot WALK the tango semi-properly, calling milonguero just a simplified (inferior) tango with people dancing closer than the ladies even really want to, or saying that milonguero is a wrong name, because so many milongueros do not dance it --- people on both sides tangled on the false implications of the close embrace label (an extreme case of mistaking a bad headline for the news) --- etc, etc, no wonder the tango leadership is also playing darts blindfolded on a planetary basis. That helps me understand why not many of the people that should really come here (be here) come (are); and why several who have come here on their own are virtually ignored by the professional establishment . So, you see, to be frank, I am a little worried that you are concerned about the state of tango dancing in the USA. I might lose my sleep over THAT. As a milonguero AND salon aficionado, I don t like your likes and dislikes, and you might succeed, who knows, around here we tend to be so faddish. There is no need to worry about some Portenyo in a position of influence proposing to ban the tango del 40 from polite tango dancing society; ACTUALLY, not just metaphorically. If anyone in a responsible position were to progress from mud slinging controversy to action proposals I believe Portenyos would say Are You Nuts?! But here, I don t know . . . OK, enough. You asked to be flamed. How am I doing? __________________________________________________ Do You Yahoo!? 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End of TANGO-L Digest - 8 Aug 2000 to 9 Aug 2000 (#2000-214) ************************************************************