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Digest from 26 Jun 1999 to 27 Jun 1999




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Reply-To: Discussion of Any Aspect of the Argentine Tango          <TANGO-L @MITVMA.MIT.EDU>
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Subject:  TANGO-L Digest - 26 Jun 1999 to 27 Jun 1999

There are 3 messages totalling 295 lines in this issue. Topics of the day: 1. Preview alert: Argentine Tango on WGBH Channel 2 2. New tango, old pizza dough 3. locale specific postings


Date: Sat, 26 Jun 1999 10:42:00 +0100 From: Anne Atheling <atheling @EARTHLINK.NET> Subject: Preview alert: Argentine Tango on WGBH Channel 2 Argentine Tango fans in New England will be pleased to know that PBS station WGBH Channel 2 will air a triple-header evening of Argentine Tango on Friday, August 13 (subject to change): 8pm Evening at Pops "Forever Tango" program from last season 9pm "Tango Magic" 10pm LA PLAZA's "Tango: Duel and Dance", which opens with a "Tango by Moonlight" on the bridge over the Charles River in Cambridge, MA. "Tango Magic" Like the Tango itself, the one-hour special "Tango Magic" captures the drama, sensuality and mesmerizing melodies of an immigrant community at the turn of the century. The musical journey back to traditional Tangos begins with the lilting, infectious melodies of the first song and continues through the melding of music, dance and commentary by program host, actor Hector Elizondo. While Elizondo tells the story of the dance, the set design, lighting, choreography and costumes evoke the different moods and periods of the Tango. Airing on Friday, August 13, "Tango Magic" features four pair of dancers, including Diego Di Falco and Carolina Zokalski, the stars of Broadway's acclaimed "Forever Tango", who also choreographed this program. Of special interest to tangueros in New England, The Tango Socety of Boston, Inc. will host Diego and Carolina in Boston for the weekend of August 7-8 with master classes and a demonstration at La Milonga on August 7th. Complete information on The Society web site: http://www.bostontango.org In a setting reminiscent of the La Boca district of Buenos Aires at the turn of the century, Elizondo tells of the birth of the Tango and of the career of Astor Piazzolla, the man who created the "New Tango," bringing the dance back to life in the 1950s and changing it forever. The program presents the music that inspired Piazzolla, but mostly it celebrates the rich repertoire of work he left as his legacy. With slow, sensual moves, the dancers interpret the virtuoso violin work of Gidon Kremer, the melodies of brilliant bandonist Ryota Komatsu, the inspired voices of Maria Grana and Jose Angel Trelles, and Piazzolla's own star pianist, Pablo Ziegler, all backed by the Orpheus Orchestra, the celebrated chamber music ensemble from New York City. Ziegler, who was the pianist of Piazzolla's famous quintet for 10 years, is the expert on how to interpret the new Tango. An encounter in Buenos Aires in the summer of 1997 sparked the idea of a musical collaboration between Ziegler and the Orpheus Orchestra; that spark became "Tango Magic". The program is co-produced by Automatic Productions, a television production, distribution and packaging company headquartered in New York City. The director is Larry Jordan, and the producer is Erinn Williams. Automatic has a diverse slate of music variety product, and is a leading supplier of entertainment programming for network, cable and broadcast syndication, including the critically acclaimed weekly public television music series Sessions at West 54th; A&E's Emmy and CableACE Award-winning series, Live by Request; and various specials featuring such artists as Mariah Carey, Billy Joel, Phil Collins, Gloria Estefan, Wynton Marsalis and Yo-Yo Ma. The executive producers are Pat Philips and Ettore Stratta of Stratta/Philips Productions, who together have produced and staged more than 30 concerts of pop, jazz and classical music including the Songwriters Hall of Fame ceremonies for the past 10 years and From Harlem to Hollywood: A Tribute to the Nicholas Brothers. Italian-born Stratta, an international conductor/composer/arranger/producer, has worked with such artists as Barbra Streisand, Tony Bennett and Lena Horne, and has conducted and recorded with the London Symphony and The Baroque Chamber Orchestra. Philips alone has produced more than 50 major concert events including The 80th Birthday Salute to Stephane Grappelli, Bach at The Beacon and the highly acclaimed Merchant/Ivory Celebration at Carnegie Hall. Currently, the pair is developing and producing The Grand Master Series for Carnegie Hall, including Tango Magic and All Jobim, featuring the music of Antonio Carlos Jobim. TANGO MAGIC is a co-production of Automatic Productions and American Public Television's Premium Service 10, which distributes the program to public television stations nationwide. American Public Television (formerly American Program Service), located in Boston, is a major source of programming for the nation's public television stations. Known for identifying innovative programs and developing creative distribution techniques, American Public Television provides stations with program choices that enable them to strengthen and customize their schedules. It also serves as an essential distribution and funding option for producers.


Date: Sun, 20 Jun 1999 04:28:01 -0700 From: Planet Tango <tangoman @HOOKED.NET> Subject: New tango, old pizza dough Shortly before the successful Congreso Internacional de Tango Argentino held in Buenos Aires at the end of March 1999, Fabian Salas, one of the organizers of the event was interviewed by the underground publication Danzarin. In the March/April issue of the eight-page publication, Fabian was featured on the cover in a Tango pose with Lucia. The tongue-in-cheek headline reads "El catedratico," (the professor). Inside, along with the interview, the same photo is framed behind lines, triangles and circles to emphasize the title they conferred to Salas on the cover. There is no name anywhere to identify who publishes Danzarin or who's the interviewer. A phony website URL promises English versions of the interview. The chat with Fabian Salas proves to be candid and revealing. Asked if he always dances with Lucia, the girl on the cover, Fabian says, "No, but she is one of those who accompany me the most when we train." To the interviewer, the word "train" sounds like it refers to sports instead of dancing. "What happens is that for us the tango is gymnastics," Salas explains. "We get together to work on movements that allow us to improvise continuously. Above all, we dance fully aware of what we do, like a research that leads us to specific results. What we have generated in the tango until now, comes from a process of many years working together with the intention to apply a reason to the movements. We consider the tango as a dancing technique and as such having a theory and certain tactical questions that make it a science and not a pastime. It sounds extravagant but there are mathematical questions in the tango that deal with the logic of the bodies. Besides, I feel that rational knowledge, can't take away from the emotional aspect." The interviewer is concerned about Salas projection towards an excessively specialized society. "One thing is to talk about professionalism," Fabian says, "and another is to talk about mediocrity. Soccer continues to be very popular, yet it is more and more professional." The interviewer says that doing what Salas proposes will generate some resistance from the people who base the tango on feelings. "That's anecdotal," Fabian says. "The tango was born in the neighborhood, I'm a product of the neighborhood and I like that twist, but I can't help recognize the value that technique has on the most advanced couple's dance in the world. What's fundamental about the renaissance of the tango is not a feeling that somebody who lives abroad can't feel. Why do they dance in the USA for example? They dance because the tango represents the universal man/woman relationship. Today we analyze the dance as language. Most people speaking a language know nothing about grammatical rules, however they speak. Here (in Buenos Aires) it is the same; we dedicate ourselves to do the grammar of the dance." Fabian Salas began to dance eleven years ago and he learned like everybody else with things that later he realized didn't work. "The first time I went to Almagro, they kicked me off the dance floor; it was a time when they danced a style with very short steps," he says. "I tried to do what I had learned from Copes: 'one-two-three and ocho,' and in the ocho they systematically pushed me away, until I had to leave." Fabian Salas in the beginning had very few options. "Yes," he confirms, "and they pushed you around everywhere. If you went to a milonga right away somebody would come close to intimidate you, or if you were lucky to be like," here the interviewer uses the letters XX to hide the name of a well known show dancer who according to Salas is the mama's boy of the milongas. "He sat at the table with the milongueros and they adored him; he could screw up at will and all was cool, but if you just screwed up once, they would push you, kick you and hit you. I'm not complaining, but that is the way it was. Mingo Pugliese would tell me, 'if you take classes with me, you can't take classes with anyone else,' and he was the kindest of all. The rest would tell me, 'if you are going to see so and so you are not allowed to set foot here anymore.' Antonio Todaro was the only one nobody would badmouth. Everybody else was at each other's throat. I was in that quandary when I met Gustavo Naveira. I thought I was number one and he slapped me to reality. I realized that he was on the same road as I was, but he had been traveling longer. We became friends and began to hang out together in spite of the fact that until very recently we continued to work separately." The interviewer expresses a wide accepted impression that Salas is Gustavo's lieutenant. "Sometimes they refer to me in a derogatory way as a clone, but the truth is that I never took a class with Gustavo. Long ago he helped me with some choreography and I worked next to him as an assistant, but never as a student. Notwithstanding, it is not an offense because for me he is the best dancer in the world." The interviewer wants to know if Gustavo and Fabian transmit how to reach the foundations or do they convey a sequence of steps derived from the foundations. "Our wrongly called 'clones' understand the functioning of the system. They come from a different direction because they learn to dance the way we teach them (sic). We mix in the teaching what we do now and what we used to do before, so they don't really know how to distinguish what is traditional and what is not. To have a guy who in three years can dance, like Chicho for example, is something that didn't happen before. So they chastise us and they say that we have 'clones.' But, look at Zotto and tell me if he doesn't have 'clones.' You enter a milonga and see a kid dressed in a suit, stiff looking, his dancing looks refined, and a look of consternation on his face, and you say, 'this guy took classes with Osvaldo or with Miguel.' Their 'clone seal' is more evident than ours. To me, dancing brings me happiness, not sadness. I can have a look of concentration, but I'm not suffering and my heart is not broken." The interviewer points out that Fabian seems to find pleasure in making things difficult. For example he rotates his hip 270 degrees when a move may require only 90 degrees. "Yes, of course, but as a dancer I'm still in the formation period. As a teacher I am clear about what I teach and one of my tasks is to find all the possibilities." So what's the idea? "Every change produces resistance. We are beginning to value some elements as techniques for dancing, which is not to say that you dance better or worse. It means that they are elements, essential knowledge that make the dance what it is." So what are those elements? "As a technique of motion between two persons, it is handled as a system of axis. The possibility of motion of two bodies in general is handled in a circle, that is, the dance is designed to flow in a circular trajectory. >From the moment that an axis appears, there is circular motion around that axis. This is changing constantly and the dance is built rotating, not in the limited sense of turning around the same axis but in the sense of moving the axis. The axis can be in the man, in the woman, or be external to them. Always one of these elements is the axis and they represent the concrete motion possibilities between two bodies with four legs. This is an important element too. When you walk, you go from a position of balance to a position off balance constantly. Between two legs and another one you get a logic of pizza slices, that's the reason of the triangle." The interviewer wants to know if it is mandatory to step inside the pizza slice. "When you mark with your body, you don't need your hands because the dance is handled in space. When you occupy a space, the woman cannot occupy the same space unless you slap her into it. She goes to the space that you generated with your body, that's why she is inscribing a triangle into where the motion has dynamics. If you are standing in the center and the woman approaches the center, you fall unless you look for the centrifugal force. We don't mark with our hands. We use the hands for containment. We use our bodies very much." Is Fabian worried about polemics created by C.I.T.A.? "They are useless. We are beyond the anecdotal. We are doing something for the tango, good or bad we have clear intentions. For C.I.T.A. we convoked all the teachers. Many are not here because they didn't want to be here, or because they couldn't be here. The problem is that it takes a whole lot of money to organize something like this and that is the reason for the high prices. We would like to do something that is very good and has lots of popular support." How can the locals participate at about $700 a head? "We are looking at the possibility of offering grants so the cost of the whole week would be around $200. We are working with the people of New Direction in Culture. Those interested in grants can come to see us everyday from 2-6 PM at Cochabamba 444." ************************************************************************ Copy of the March/April 1999 issue of Danzarin courtesy of Judit Lentijo Commentaries and translation by Alberto Paz Thank you for visiting Planet Tango for up to the minute information at, http://www.hooked.net/~tangoman/


Date: Sun, 27 Jun 1999 01:44:38 -0400 From: Melinda Bates <tangerauna @EARTHLINK.NET> Subject: locale specific postings I agree with Walter. Learning about tango event in other communities is interesting to me. Watching at a distance as tango "grows" in new places is encouraging. Asking about tango events in other communities seems to be a perfectly appropriate use of the tango-L (one I found personally useful). There are plenty of messages which do not interest me, and for those the delete key is handy. I would not make the mistake of thinking that just because I am not interested, no one else is..... Keep sending them! For example, I was hoping to hear from someone who attended the tango week in Santa Fe. How was it?


End of TANGO-L Digest - 26 Jun 1999 to 27 Jun 1999 **************************************************